Memaparkan catatan dengan label Bugis Di Australia. Papar semua catatan
Memaparkan catatan dengan label Bugis Di Australia. Papar semua catatan

Muslims in Australia


A long and vibrant history
Muslims in Australia have a long and varied history that is thought to pre-date European settlement. Some of Australia’s earliest visitors were Muslim, from the east Indonesian archipelago. They made contact with mainland Australia as early as the 16th and 17th centuries.

Early Muslim visitors—the Macassar traders
Fishermen and traders from what is today the Macassar region of Indonesia arrived on the northern coasts of Western Australia, the Northern Territory and Queensland. The Macassarese traded with local Indigenous people and fished for ‘trepang’ (commonly known as sea cucumber), which they sold as a delicacy on the lucrative Chinese market.

Evidence of these early visitors can be found in the similarity of certain words that occur in the languages of the Macassarese and of the coastal Indigenous Australians. Aboriginal cave paintings depict the traditional Macassar vessels or ‘prau’ and a number of Macassan artefacts have been found in Aboriginal settlements on the west and north coasts of Australia. Marriages between Indigenous people and Macassarese are believed to have taken place, and Macassan grave sites have been found along the coastline.

Macassans, Malays and Europeans in Northern Australia

From at least the 1720s (Mitchell 1994: 56) until the early 1900s fleets of perahu sailed from Makassar (South Sulawesi) to the northern Australian coast each year to collect trepang or bĂȘche-de-mer — a genus of edible holothurians found in abundance on the seabed in shallow tropical waters. Processed trepang has long been a commodity in great demand in Chinese markets, where it is considered as a culinary delicacy with potent medicinal properties. The trade soon extended to other marine commodities, including turtle shell and shark fin. This trade began well before European colonisation of the Australian continent, and involved significant contact with Australian Aborigines. The trade operated through the city of Makassar and the majority of people involved in the industry were Makassarese. As a result the term ‘Macassan’ is applied to the industry in the literature, but it is thought that the fishing crews included Bugis and Bajo (Macknight 1976: 18).

The Macassan fleets fished three areas: the Northern Territory coast from Cape Don to the Gulf of Carpentaria; parts of the Kimberley coast of Western Australia from Cape Londonderry to Cape Leveque and perhaps further south towards Port Hedland; and the offshore reefs and islands in the Timor Sea (Crawford 1969: 89; Macknight 1976: 2, 27). Evidence of Macassan fishing activity is documented in Dutch archival records, in recorded contact with other Europeans, and also from the results of archaeological investigations (Crawford 1969; Fox 1977a; Macknight 1976; Bottrill 1993; Campbell and Wilson 1993; Mitchell 1994). In addition to the activity of the Macassan fleets, historical sources also document fishing activity by Bajo perahu travelling independently or accompanying Macassan perahu to Arnhem Land and the Kimberley coast in the 1840s (Macknight 1976: 18, Mitchell 1994: 32). [1]

Ashmore Reef, located 840 km west of Darwin and just 90 km south of Roti, has been regularly visited and fished by Indonesians since the eighteenth century. The area has its own Indonesian name — Pulau Pasir (Sand Island). A Rotinese narrative details the accidental discovery of Sand Island in the 1720s, and Dutch historical sources ‘confirm that Ashmore was known to Indonesian fishermen in the first half of the eighteenth century’ (Fox 1998: 118–9). During a visit to Kupang in 1803, Flinders obtained information linking Macassan trepang fishing activity to ‘a dry shoal lying to the south of Rottee [Rote]’ (probably Ashmore Reef) and met a number of Macassans on the coast of northern Australia in the same year (Flinders 1814: 257). [2] Since Ashmore Reef has a supply of fresh water and a sheltered lagoon, it has long been an important ‘staging post’ for Indonesian perahu on their voyages further south to other islands and reefs (Fox 1998: 117).

Macassan voyages to northern Australia began to decline in the latter part of the nineteenth century and came to an end in 1907. In 1882, licensing and customs duties were imposed on Macassan trepangers in the Northern Territory, and licences were not issued to the Macassans after 1906 (Macknight 1976: 106, 125). The Macassans were never licensed to fish in northwestern waters (Campbell and Wilson 1993: 31) so it is not clear why they also ceased to visit the Kimberley region (Crawford 1969: 114). All foreign fishing in territorial waters was illegal under Western Australian legislation from the 1870s, but these laws were never enforced because ‘the Kimberley coast remained virtually beyond the limits of government control’ (ibid.: 116–7). Although the reasons are unclear, Macknight (1976: 118) believes that those Macassans who ceased to visit Australia switched to other maritime activities within the Indonesian Archipelago.

When the Macassan fleets ceased operations in the Northern Territory and Kimberley region, fishing activity along the northwest coast of Australia and on offshore reefs was maintained by fishermen in smaller perahu originating from regions other than Makassar. Very little is known about these voyages and few records remain, but the visits are thought to have been widespread (Crawford 1969: 115, 124).

Between the early 1900s and 1924, historical sources report fleets or solitary perahu originating from a number of different islands across the Indonesian Archipelago. For example, vessels from Kupang sailed to Roti to take on supplies, then sailed south to Ashmore Reef and from there to other offshore reefs and islands. Vessels also sailed along the Kimberley coast, working nearby areas such as Long and Holothuria reefs, and often landed on the mainland to collect supplies of wood and water and process their catch before returning to Kupang to sell it (Crawford 1969: 124–5; Campbell and Wilson 1993: 18).

The initial decline of Macassan voyaging to Arnhem Land and the Kimberley coast in the 1870s coincided with the growth of the pearl shell industry in the Pilbara and later the Kimberley region from the 1860s, when European settlers began appropriating land under pastoral leases (Campbell and Wilson 1993: 16–18). Initially, pearl shells were mainly gathered from exposed reefs during low tide, but by the 1870s Aborigines were employed as divers and ‘Malay‘ men from Indonesia, Singapore and the Philippines were indentured to European captains to work as seamen and divers on pearling luggers (McGann 1988: 2; Bottrill 1993: i; Campbell and Wilson 1993: 16). The first Indonesians to work in the pearling industry were recruited directly from coastal villages on the islands of Alor and Solor in 1870 (McGann 1988: 21–2). In 1874, 316 divers were recruited from Timor, and in 1875 it was reported that as many as 1000 ‘Malays‘ from Makassar, Solor, Ende, and Singapore (along with 200–300 Aborigines) would be working during the next pearling season in northwestern Australia (Bottrill 1993: 15–16). Sama-speaking Bajau from the Philippines were added to the labour force with the further expansion of the industry (McGann 1988: 42, 45).

When the underwater diving suit began to be used in 1886, Aborigines and Malays ‘were considered unsuited to work with mechanical apparatus’ (Campbell and Wilson 1993: 17). Coupled with later legislative changes regulating the use of Indigenous and indentured labour, this eventually led to a decline in the number of Malays and Aborigines engaged in the pearl shell industry. They were mostly replaced by Japanese workers who came to dominate the now Broome-based industry from the late 1880s until its decline after 1935 (ibid.). However, some men were still drawn from Kupang and surrounding islands to work in the pearling industry until the 1960s (Anderson 1978).

In the 1880s, the first European pearlers left Cossack for Kupang. As well as recruiting Malay labour for the northwest pearling industry, they went into partnership with Dutch, Arab or Chinese merchants and fished the northwest for pearl shell in vessels flying the Dutch flag. From Kupang, pearlers could fish waters outside of Australia’s 3 nautical mile territorial waters without a licence, and there was no law preventing them from obtaining shelter and supplies along the Australian coast if needed (Bach 1955: 208). These men were joined shortly after by other pearlers from Port Darwin and Broome (Bain 1982: 187). The first pair of entrepreneurial pearling captains to skipper vessels operating out of Kupang in the 1880s were Hart and Geach Drysdale. Their place was taken by Henry Francis Hilliard who came to dominate the Kupang-based fishing activities in the Timor Sea in the 1890s. He in turn was followed by his son Robin Hilliard, W.S. Smith and Alex Chamberlain (Crawford 1969: 115; Bain 1982: 187).


Kredit kepada: http://epress.anu.edu.au/


Bukti Penemuan Petanda Orang Bugis (Makassar) Lebih Dulu Kontak dengan Aborigin

Gambar perahu phinisi khas Makassar dalam lukisan cadas di Australia menunjukkan interaksi Suku Abvorigin dengan pelayar Bugis atau Makassar sudah lama berlangsung. Hal ini juga menunjukan kebesaran peradaban makassar pada masa lampau yang mungkin melebih kejayaan kerajaan Majaphit yang peninggalannya tidak dapat ditemukan diluar wilayahnya.

Suku Aborigin yang merupakan penduduk asli benua Australia mungkin sudah melakukan interaksi begitu lama dengan para pelayar Bugis atau Makasan dari Makassar. Hal tersebut dapat dilihat dari lukisan cadas yang baru-baru ini ditemukan di Australia utara.

Lukisan tersebut bisa jadi mengubah sejarah nasional Australia yang banyak menjadi referensi selama ini yang cenderung mengagungkan kulit putih. Suku Aborigin umumnya diyakini terisolasi dengan kebudayaan luar sebelum pendatang kulit putih mendiami benua tersebut. Namun, penduduk asli di utara ternyata telah berhubungan dengan orang Makassar.

Mungkin ratusan tahun lebih dulu daripada orang-orang Eropa yang datang ke sana tahun 1700-an. Orang-orang Avorigin bahkan kemungkinan pernah berlayar ke Makassar untuk melihat kebesaran kerajaan Makasar yang ada pada waktu itu. Ini dapat dilihat dari lukisan monyet di atas pohon yang hanya dapat dilihat di Pulau Sulawesi.

Gambar rumah-rumah adat Makassar dan perahu phinisi juga tampak di antara ribuan lukisan cadas yang dinding gua dan batuan yang tersebar di kawasan adat Aborigin, Arnhem Land. Lukisan lain menggambarkan tentara-tentara perang dunia II, satwa yang kini telah punah, termasuk barang-barang modern seperti sepeda, pesawat, dan mobil.

Lukisan-lukisan tersebut berusia antara 15.000 tahun hingga 50 tahun. “Satu kawasan yang sebelumnya belum pernah didokumentasikan ini merupakan situs lukisan paling besar di Australia,” ujar Paul Tacon, profesor antropologi dari Universitas Griffith, Queensland, Australia.

Situs yang disebut Djulirri itu dilaporkan pertama kali tahun 1970-an oleh pakar batuan George Chaloupka namun belum pernah diteliti. Tacon baru melakukan ekspedisi ke sana pada Agustus 2008 bersama tetua Suku Aborigin, Ronald Lamilami. Suku Aborigin kental dengan budaya lisan.

Namun, mereka suka menggambar di batuan cadas sebagai gambaran kehidupan sehari-hari. Hal tersebut dilakukan turun-temurun dan tekniknya terus berubah dari generasi ke generasi. Pada beberapa situs, lukisan sampai 17 lapisan. Saat ini, hanya orang-orang tua yang memiliki hak menggambar di cadas.

Sumber: http://teknologitinggi.wordpress.com/